Fashion after the human: Identity, technology and corporeality in the age of influencers and the posthuman
Keywords:
Posthumanism, cyberculture, capitalism, second skin, digital avatars.Abstract
The human body, from the digital, becomes an object of knowledge capable of separating from the flesh: the dematerialization of bodies enables corporealities without an organic substrate, generated by artificial intelligence or three-dimensional animation. The human, traditionally understood as the center and measure of the universe, is transformed by this dynamic, as anticipated by posthumanism (Braidotti, 2013). The "human we" ceases to be a unitary category and becomes one situated between flesh and the algorithmic, with identities (Hall and Du Gay, 1996) fragmented and shifting. This article argues that fashion cannot be reduced to the textile industry or to the commercial cycle of garments —with its polluting footprint and its weight in the gross domestic product of nations—, but must be understood, above all, as a second skin: a corporeal and symbolic armor that protects, delimits and communicates, and that today also rests on code and digital interfaces (Entwistle, 2023). Through the analysis of two virtual influencers, Lil Miquela and Shudu Gram, the article examines how posthuman fashion prioritizes flexibility over materiality and inserts itself into the dynamics of identity commodification typical of late capitalism (Lipovetsky, 1990). It concludes that these synthetic bodies not only displace the flesh-and-blood model but also destabilize the boundaries between creation, consumption and identity, opening an incipient discussion on the role of artificial intelligence in fashion as a digital second skin.References
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